Qubbatul Khadhra '(green dome), which looks magnificent in the Prophet's Mosque cemetery serves overshadow the glorious body of the Apostle Saw accompanied by two friends at once in-law of Abu Bakr Siddiq ra and Umar bin Khattab ra. The place was formerly the king's house because every Saw Apostle Apostle sent by Allah was buried where he died. As the sayings of the Prophet: the life of a prophet is not repealed but was buried where he died. (Narrated by Ibn Majah)
History tells, when the Prophet arrived in Madinah, the Prophet was first done is to build a Masjid Nabawi by buying the land for 10 dinars belonged to two orphan Sahl and Suhail measuring 3 x 30 m.
It's just a simple building berdindingkan drained soil, bertiangkan palm trees and thatched roof dates midrib. East of the Prophet's Mosque was built buildings house the Prophet, and the West built the room for the poor people of the immigrants who in the end it was known by the experts Suffah (because they sleep cushioned saddle).
New in year 7 AH, the Prophet entered the Prophet's Mosque expansion to the East, West, North and so the square 45 x 45 m with an area of 2025 m2 and achieve long-term program to expand the Prophet's Mosque as we see now is hinted at by the Prophet Saw with his saying before his death: "we should extend this mosque."
Up in year 17 H, Commander of the Faithful Umar bin Khattab the second caliph, extending to the South and West each 5 m and 15 m to the North, and continued by the third caliph Uthman ibn Affan extending to the South, North and West respectively each 5 m in year 29 H.
Finally, during the Umayyad Caliph Al-Walid ibn Abdul Malik in the year 88 H, expanding to all sides including the Prophet's Mosque to the east (home of the Prophet) and the rooms wives of the Prophet (Hujurat) so that the tomb of the Prophet, Abu Bakr Siddiq, and Umar bin Khattab, including parts of the mosque and inside the mosque that were previously separated from the mosque.
This is the discussion of the scholars and jurists in Islamic Jurisprudence, namely establishing dome buildings such as houses, madrassas, and mosques over graves. Because the Prophet said: Allah cursed Jews and Christians who made the graves of their prophets into mosques (places of worship). (Narrated by Bukhari, Muslim)
Hadith above is understood by some scholars, especially among the followers of Sheikh Muhammad bin Abdul Wahab (Th. 1115 AH / 1703 AD at the Mosque Saudi Arabia, and the flow is called by its rivals as Wahabiyah flow, and in Indonesia with Salafi stream). In general, must not perform acts of worship over his grave, to pray facing the grave, and build a dome over the grave.
Finally there is a man who climbed the green dome of the Prophet's Mosque to be destroyed, and then lightning struck suddenly and die. His body was attached to the green dome and can not be revealed until now. Sheikh Zubaidy, historians tell there was a pious Medina in Medina dream, and heard a voice saying "No one else can lower the corpse, so that people can pick up later today, i'tibar".
Until now the corpse is still there and can be seen directly with eyes. For those who can not visit there can access the internet google "There were bodies on top of the Dome of the Prophet's Mosque".
The lesson from this story, regardless of its truth, that a return to the pure monotheism as the time of Prophet SAW is the objective of Islamic preaching and mission of the Apostles and the Muslims must accept it, if you do not want to be an unbeliever. However, maintenance of historical value and the perpetrators of history is also important, because Allah says: It's in their history there is a lesson for people who have sense. (Surah Yusuf: 111).
Finally, if the perpetrators of history should not be remembered, not glorified, is not respected, leveled his grave, how do we take lessons from history? The purpose of the Prophet of Allah cursed Jews and Christians make graves as places of worship, is to worship graves. Hopefully we can lesson. Wallahua'lam
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